Mudshot Eyes

In Search of the Pool of Siloam

History Class is History

February 17th, 2008 by jason b

Icon depicting the Holy Fathers of the First Council of Nicaea holding the Nicene Creed (source: Wikipedia.com).Readers of this blog are going to have to find their history fix elsewhere. Though I enjoy reading about history, I have discovered that writing about it succinctly is like trying to describe occupants of a moving train while I’m still in the station. So I’m bailing on my attempt to write about four key historical figures in church history. I’m sure none of us will loose any sleep.

Why did I bring this up in the first place? My original motivation for writing about church history was twofold.

First of all, without an understanding of our history, we forfeit lifetimes of experience that could guide us today. Where would we be without the grueling theological discussions that took place at the Council of Nicea in 325 AD? While Christianity was rapidly expanding only a couple hundred years after Jesus’ death and resurrection, there was a controversy stirring regarding the question of whether or not Jesus was divine. Around 300 bishops from every part of Christendom gathered for a discussion that would provide important theological direction for all believers.

Of course, we continue to discuss and interpret Scripture, but we have the benefit of some important and difficult theological discussions that have already taken place. If you ever doubt that events like the Council of Nicea had implications for all future followers of Christ, then read through the Nicene Creed and consider the fact that most evangelical church congregations today would say it matches what they believe.

Second, the road the church is on now was paved by those who have gone before us. This unfortunately includes the errors and misjudgments of the Church, but also those who have listened to the voice of God’s leadership and have exemplified what it means to follow Christ.

For example, in 1865, William and Catherine Booth started a ministry called The Christian Revival Society in the East End of London. They served the neediest members of society, including alcoholics, criminals and prostitutes. Booth was often derided for his ministry of soup kitchens and Bible teaching, but he was determined that God had given him a vision to feed bread to the poor if he was ever to feed them the gospel.

The Salvation Army flag, symbolizing the blood of Christ and the fire of the Holy SpiritBooth’s ministry, The Salvation Army, is currently one of the world’s largest providers of social aid. They spent around $2.6 billion in 2004 helping more than 32 million people in the US alone. They operate community centers, provide disaster relief, and work in refugee camps, especially among displaced people in Africa.

Booth followed Christ toward the poor by showing then telling them the gospel. He is one of the many who paved the way for our growing emphasis in the church on a whole-person gospel.

In some way, the members of every generation of Christ-followers are pioneers. Since God is always doing something new, we are pioneers with God.

However, it’s important to realize that we are linked with every previous generation of pioneering believers. We have their achievements, their mistakes, and their words to guide us, to inspire us, to awaken us. We stand on their shoulders and would do well to be aware and thankful for their Christ-centered labor. But above all, we share with them a universal need that can only be satisfied by God’s mercy and grace.

Category: christianity | 1 Comment »

Augustine’s Problem, and Mine

January 30th, 2008 by jason b

“As I ‘roared by reason of the disquietness of my heart,’ all my lack was laid before you.”
- Augustine, from The Confessions of Augustine

When I think of the great saints of early church history, I rarely imagine a person who was perplexed with the meaning of life. The tendency is to assume that the great saints throughout time were spouting brilliant answers from the time they were kids. The life of Saint Augustine clashes with that stereotype.

Augustine committed his life to Christ after a long road of searching. Through the teachings of the Bishop of Milan, Ambrose, Augustine began to appreciate and understand Christianity, which led to his dramatic conversion in 386.

Before reaching this pivotal moment in his life, Augustine spent his younger years on sensual pleasures, while also developing a thirst for wisdom and truth. He dove into philosophy and an intense study of rhetoric, which sharpened his reasoning abilities. The one problem that continually disturbed him is also one that has plagued me ever since I began to think for myself: the problem of moral evil. Why would a good God allow evil into the good world he created?

Augustine’s willingness to dive head first into this difficult question has always inspired me to never turn from the things I can’t completely explain or understand. Along with the courage that I discovered through Augustine’s journey, I have also found faith. Consider these two passages from Confessions:

For if [God made me], how is it I will to do evil and bypass the good, and so earn punishment for myself? Who gave me this will? Who planted this seed of bitterness in me when all I am is what God made me, and he is Sweetness itself?

These questions are followed by more of the same, where he questions how evil could possibly exist if God is perfectly good and can prevent it. Then, without finding a definite answer that completely satisfied his questioning, he speaks of the role of faith in this philosophical struggle:

Yet in my heart I still clung to faith in Christ our Lord and Savior, as the church trained me to do. I was not clear on many points and was unsound on others, but my mind didn’t entirely let faith go; rather, I kept drinking in more and more day by day.**

This increasing consumption of faith has become my answer to the most vexing theological questions. There are plenty of philosophers who can offer an explanation for the problem of evil that falls just shy of satisfying the difficulty. However, my greatest need is not for explanation, even though there is some benefit to that attempt. My greatest need is to yield: to God’s embrace, to God’s wisdom, and to God’s sufficiency.

**I highly recommend reading Augustine’s Confessions, especially the out-of-print translation by Sherwood E. Writ from which the above quotes came. It’s very readable, and his use of language brings out a very personal feel that was probably obvious to the original readers in Latin. Here’s a link to a used copy I found on at Amazon.

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History Stories

January 20th, 2008 by jason b

History is crucial for understanding not only the life of Jesus, but also the entire biblical message. A good deal of the Old Testament is historical narrative. The Bible tells the story of God’s revelation in the life and history of the people of God. Without that story, it is impossible to know that revelation.

- from The Story of Christianity, by Justo L. González

The history of the church isn’t much different than our lives. Its story is made up of people who regularly made horrible mistakes, got depressed, doubted God, and found every way under the sun to misrepresent the love of God. However, these same people had big dreams and they discovered redemption through their frailty and faith as they met Christ.

We have a lot in common with those who have gone before us.

Over the next few posts, I’m going to highlight five interesting and influential Christian thinkers from throughout the history of the church. This is not intended to be a list of the 5 most influential people. I have simply chosen to highlight five persons in church history who have intrigued me and inspired me:

- Saint Augustine
- Saint Anselm
- Thomas Aquinas
- Martin Luther
- Saint Teresa of Avila

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